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Going Beyond Historical Resentments One of the most striking experiences for many MEPI participants is the
degree to which historical resentments can continue to affect people
today. Some of the most memorable encounters are with people who have
found ways to let go of such resentments. Sheikh
Aziz Bukhari (lower right) welcomes Ambassadors for Peace to his home
on the Via Dolorosa in the Old City of Jerusalem. Some sections of the
home date from the time of Jesus. |
For
example, on the eve of the 1956 Sinai War, the commander of an Israeli
battalion near the Muslim village of Kfar Qasim gave orders for a
curfew to begin within a half hour. However, the villagers who had left
for work had no knowledge of the curfew, and they were gunned down
without warning as they returned home. (Those responsible were brought
to trial but given light sentences; however as a result of the case,
the Israeli Supreme Court made a landmark ruling on the obligation of
soldiers to disobey manifestly illegal orders.) Forty-eight men, women,
and children were killed. The grieving survivors sought to rise above
the past and find ways to live among their neighbors.
Dr. Hassan Amer, a Muslim psychotherapist from Kfar Qasim, is heir of
those survivors’ commitment to transcend the past. He invited American
Ambassadors for Peace to spend a day in his town and hosted them for a
meal. “It is a privilege of mine to serve you and have you in my town,”
he said. “You cleanse my heart. I am willing to sacrifice my soul, my
heart, and myself for this mission.”
There were many stares as the Americans exited the bus in this
little-visited town. University students engaged in animated
conversations about current US foreign policy. Resentment against an
entire country can sometimes be directed at an individual citizen.
Sometimes the only response an American visitor could offer was, “We
are sorry.”
A shopkeeper invited a small group inside for coffee and conversation.
“There was some initial animosity,” one American reported. “But then a
teacher invited us to join him at a table, and we found a common topic
of interest: concern about our children’s future.”
“There are two dialogues in the world,” a sheikh told the visitors at
the local mosque: “the dialogue of violence and the dialogue of peace.
As religious people, we support the dialogue of peace. I hope you will
succeed in this great challenge.”
MEPI participants have visited people in Jerusalem neighborhoods. One
shopkeeper described how his ancestors had lived in this land for 2,000
years, most of the time peacefully living side by side with people of
different faiths. He believed people could learn to do it again.
A woman with a young child said that her father had promised her a
future without wars when she was a child. But at age eighteen she had
to do military service. As a mother, she would like more than anything
to ensure for her baby a world without war.
“If you are here for peace, please come in my house,” another Jewish
woman said. She described a transforming experience in 1967 when
mothers’ hearts transcended the barriers between people. A Palestinian
mother holding a baby was struggling to cross a barbed wire fence. She
looked at this Jewish woman in the eyes and handed her the baby to hold
until she reached the other side.
Peace in the future depends on people letting go of past resentments.
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